Ex-member of the hip-hop group was convicted of money laundering and campaign finance violations after funneling money from a rich Malaysian

From the moment the Fugees shot to fame in the mid-90s, Prakazrel “Pras” Michél was discounted as an incidental member of the hip-hop superstars. He was the unremarkable New Jersey rhyme spitter by way of Brooklyn who was lucky enough to be a high school classmate of the mesmerizing Lauryn Hill and a cousin to mercurial Wyclef Jean. On the group’s breakout album The Score, Michel’s eight-bar features were minor contributions, relative to Hill’s adroitness as an emcee and balladeer and Jean’s compositional polymathy.

“From Hawaii to Hawthorne, I run marathons, like / Buju Banton, I’m a true champion, like / Farrakhan reads his daily Qur’an / It’s a phenomenon, lyrics fast like Ramadan,” Michél raps on the band’s breakout single Fu-Gee-La, in one of his more pedestrian efforts.

A new documentary charts how a song that featured a 335lb rapper and bad dancing went viral in the pre-internet era

The Chicago Bears are 8-3 and soaring in this season’s NFL standings. For a fanbase that’s grown accustomed to looking up at the division rival Green Bay Packers and looking ahead to the next season’s prospects, it’s reason to smell the roses and indulge in some light strutting. But even as fans find themselves looking forward to the Bears’ first playoff berth in five years, something that once seemed unthinkable with a second-year quarterback and a rookie head coaching helming a squad that managed only five wins last year, no fan is thinking the 2025 Bears have a Super Bowl run in them – not without a rap song to lay the marker down.

Before the 1985 edition of the Bears romped to victory in Super Bowl XX, they tempted fate by recording The Super Bowl Shuffle. Although the song only peaked at 41 on the Billboard Hot 100 charts, the accompanying video came to rival Michael Jackson’s Thriller for popularity as it popped up endlessly on TV during the Bears’ title run. “The Super Bowl Shuffle went viral in an age where there was no viral existence like we know it today,” the song’s recording engineer, Fred Breitberg, says. “It was a phenomenal entity as well as being a good record.”

Members of the groundbreaking, politically revolutionary group talk about the state of hip-hop and the US government’s attacks on people of color

For the first time in 35 years, Billboard’s Hot 100 chart does not include a rap song among its top 40 hit records. Anyone who’s been listening to the music for at least that long can list myriad reasons why that’s now the case: all the beats sound the same, all the artists are industry plants, all the lyrics are barely intelligible etc. For hip-hop forefather Abiodun Oyewole, though, it boils down to this: “We embraced ‘party and bullshit’, my brother.”

Fifty-seven years ago, on what would have been Malcolm X’s 43rd birthday, Oyewole cliqued up with two young poets at a writers’ workshop in East Harlem’s Mount Morris Park (now Marcus Garvey Park) to form what would become the Last Poets, a collective of bard revolutionaries. They outfitted themselves in African prints, performed over the beat of a congo drum and advocated for populism in their verses. The group has had many configurations over the years, but Oyewole, Jalal Mansur Nuriddin and Umar Bin Hassan abide as the standout members. The trio is all over the band’s self-titled first album – which was released in 1970 and peaked at No 29 on the Billboard 200. Their follow-up album, This Is Madness, made them ripe targets for J Edgar Hoover’s Cointelpro campaign against the emerging figures the then-FBI director deemed politically subversive. Notably, Oyewole could not contribute to that album because he had been incarcerated for an attempted robbery of a Ku Klux Klan headquarters, serving two and a half years of a three-year sentence. (He was trying to raise bail for activists who had been arrested for striking back at the Klan.)