This is a witty takedown of insufferable millennial New Yorkers who have managed to ruin even sex

In Erin Somers’s The Ten Year Affair, Cora, a millennial mother, craves a bygone kind of passion from a bygone kind of man. Unfortunately for her, morality in 2015 is rigid and cynical, and instead of having the affair, Cora spends 10 years overthinking it, fantasising about it and discussing it with her potential lover, Sam – a playgroup dad who is “chief storytelling officer” at a mortgage start-up (yes, that’s his job title. They all have absurd jobs). The book presents itself as a comic take on the classic adultery novel and a send-up of a narrow, self-conscious group of downwardly mobile New Yorkers. I’d call it the midlife adultery story our entire generation deserves: a propulsive, witty takedown of insufferable hand-wringers who’ve managed to ruin even sex. Honestly, I couldn’t put it down.

Cora and her husband Eliot are smug, overeducated Brooklynites who, with rents rising and children growing, have moved reluctantly upstate. Caught in the “gruelling all-the-time-ness” of parenthood, they have desk jobs, two children, a persistent mushroom growing under their bathroom tiles that they lack the energy and money to sort out. They hang out with other smug, overeducated Brooklynites who have fled the city to drink negronis out of mason jars and judge each other closer to nature. But if Cora is lonely here, it’s not because of her fussy, lifeless lens but because her new neighbours are “dull and vain, duller and vainer than they were back in the city”. Eliot is high-minded and oblivious. He eats popcorn as she scrubs the oven and says he doesn’t wish to possess her. Cora imagines herself trying to survive with Eliot in the woods, washing clothes on a stone while he searches for chanterelles. She longs for drama, a bit of depravity, a lover who will beg, and worship, and “growl at the feet of the woman’s excellence”.

Her voice soundtracked the 60s and 70s, but the revolution silenced her. The legendary singer finally has her say, in this uneven memoir

If you ask any Iranian to name the most important female pop star in our country’s history, they’ll say Googoosh. Nobody else comes close. Over six decades of revolution, suppression and exile, Googoosh has gone from singer to cultural icon, a symbol of a country’s grief for its murdered, imprisoned, and muzzled artists, and a living link between pre-revolutionary Iran and the diaspora.

Googoosh was just three years old when she started singing in small halls and cabaret venues where her father worked. By her teens she was a film actor and a fashion icon. In the 60s and 70s, when my mother was a teenager, Googoosh was everywhere: on television, in films, magazines, on the radio. She kept recreating herself – her style, her moves, her hair. (My mother and many of her university classmates copied Googosh’s famous wispy haircut.) For a while, this bold, creative young woman shaped how westerners saw Iran, and how a generation of Iranian women understood modernity, femininity and public life.